Yuliya Lanina is a contemporary folklorist. She reaches back into the primordial memory of mankind to breach the deep seated emotions which rarely find accommodation in everyday life. If the images in her work scare us, it’s because we mistakenly marry artistic vision with the common sense of attitudes which rule all the little decisions in our lives. But Lanina’s work is a template to the unconscious world, in which truth glimmers under the bloody fingernails of a psychotic baby who is actually the god of the woods, wearing his innocence like a crocodile sheds his tears, with malevolence and guile.
TWILIGHT TIME
Jamie Chiarello, Emmanuelle Gauthier, Liz Insogna, Michael Norkin, Jeremy Olson, Leemour Pelli, Deborah Pohl, Grace Roselli, Michael Schall, Conrad Vogel
January 13-February 11, 2007
Elizabeth Insogna
Jamie Chiarello
Emmanuelle Gauthier
Michael Norkin
Jeremy Olson
Deborah Pohl
Michael Schall
Conrad Vogel“Twilight Time” is an exploration of the ambiguity of human endeavor. It features the work of ten artists whose imagery presents a range of signification alternating between the iconic and the narrative, applied sometimes with humor or menace, but always with a sensitivity to the innate humanity of the subject. For instance, in “Estrangement from Nature” by Jamie Chiarello, a woman stands beneath a tall tree wearing a hat made of earth while an unknown collaborator sprinkles water on it to grow flowers, a fitting metaphor for human self-involvement from which emerges a beauty at one with the powers of nature, even as the woman remains stolidly unaware of her transformation. In the collage “Deepest Blue 2” by Emmanuelle Gauthier, we are presented with a palimpsest of images of empire, between the inside of a church and the exterior of a castle. The drawings “Our Desire” by Liz Insogna depicts a fantastic and eerily beguiling communication of lust in which mysterious eyes spy the two from either corner. Do they seem intimacy, fleeing from the world, or does their desire create the world around them? “Thrall” by Michael Norkin also presents a world pieces together by images of desire, each seen to interact with one another, though their textual sources are different. “Unfurled” and other drawings by Jeremy Olson presents us with people whose bodies are being attacked, or whose unconscious are actively manifesting, amoebic masses which resemble nothing so much as ghosts or viruses. In two untitled paintings by Leemour Pelli, liminally depicted protagonists encounter forms which resemble bodily organs, sources of illumination, or portals to another plane of existence (or all three at once). Three watercolors by Deborah Pohl present Arcadian landscapes in which disembodied persons identified only by coyly flashing eyes, resembling those of cartoon figures from an idle childhood, cute and malevolent at the same time. “Study for War Paint” by Grace Roselli is a portrait of an Arab woman who holds her hand in front of her marked face, the image of her rising above a modern city. She is marked by fate, yet she hides her identity, whether for shame or because she prizes her anonymity, we do not know. “Resource Switchboard” by Michael Schall makes the land itself into a entity, connected to a mysterious system of feeds as if drawing power from it, or giving it sustenance. The pop-up and print on view by Conrad Vogel presents morally charged scenes equally influenced by history, literature, and the follies of mankind that are only resolved in muted self-destruction that is aptly bathetic. This exhibition suits its season as well as its theme: a time of transition—when we are first made conscious of the workings of the night world and are given a momentary yet fleeting glimpse which reveals that the same rules apply in either sphere. Uncertainty is not the proprietary tenor of the night; it merely hides the horrors of natural law from the light of human reason and moral justification. Perhaps we are living in a dark age. But I prefer a more transitive analogy: that we are living in perpetual twilight, as we always have, partially in reason and partially in doubt. Each of us may act as agents of change, and as arbiters of succession.
EDUARDO CERVANTES: A NEW MAN
February 16-March 18, 2007

The series “A New Man” are an examination on the body as a fictitious entity. They synthesize some of my ideas on the deconstruction and appropriation of the found object, in this case low profile merchandise. They are built from 3-D puzzle cards made in China that I have been collecting for years; trinkets for junk food that defy you to punch out the pieces and assemble a small three-dimensional model. I have been subverting their use and looking out for their intangible potential. I think of them as accidents in a dislocated global economy. In a world of waste, male transformers share common identities in a totemic culture of youth war.
JULIANNA DAIL
WHEN DOROTHY MET ALICE
March 30-April 29, 2007
Reception: Friday, March 30, 7-9 PM

For its 32nd exhibition, Realform Project Space is proud to announce “When Dorothy Met Alice” by JULIANNA DAIL, an installation which utilizes a commonplace scenario—the crime scene—to relate the metaphorical tangent of two literary and mythological figures, the protagonists of Frank L. Baum’s The Wizard of Oz and Lewis Carroll’s Alice in Wonderland. Dail identifies them as representing alternate aspects of then female psyche in turns aggressive and self-deprecating. Dail’s sculptures and installations originate from books and her memory of the story. As with most memories gaps and false impressions occur. Just like a prop used in theater there is fakery involved, rawness upon close inspection, a reference to the real. She twists the identifiable around questions about politics and social policies so that the memory becomes allegorical. In each of the sources for her current installation, the protagonist is thrust into a world of perverse challenges, presenting readers with not only an empathetic wanderer amidst bizarre fantasies, but a model of “common sense” whose innocent wisdom is the perfect perspective to gainsay which lessons are most worthwhile. Dail mines the detritus of cultural memory, leaving the answers to us. In a place where both Dorothy and Alice can co-exist, the possibilities for adventure, and its result in self-knowledge, are endless.
JENNY CARPENTER: MADAGASCAR
May 11-July 1, 2007

It goes without saying that all artists search for truth. Yet the manner and manifestation of that truth rely heavily upon the demands of talent and the rigor of what objectively fulfills an artist’s creative need. In the case of Jenny Carpenter, we have a painter whose work ardently and continuously fulfills the desire to manifest character. In her newest body of work, Carpenter has moved beyond the culturally stamped impressions we find in fashion magazines, and has traveled to another marginal territory—the precincts of Madagascar, in Africa. What she found there speaks both to a sense of the universal and the ‘other’.
As the artists states: “My current work pulls from a recent trip to southern Africa, in particular, Madagascar, from the women that inhabit the remote villages on the islands off the west coast. I painted these women from a culture that I will never fully know. I found myself taken with their overt beauty, not in terms of their physical appearance, but rather in what was concealed behind the melancholy expression in their eyes. It was this lack of information that I found truly compelling, causing an unsettling feeling, a discomfort. I sought something greater from them than simply a pretty face or a diverted gaze. I wanted from them what is missing in myself.
I choose to paint on walnut, cherry or birch panels. I allow the grain of each panel to dictate the figure’s form, allowing the image to gradually emerge from within the grain. In the wood, the woman becomes quietly present, her story hidden in the layers of the grain. I choose to paint thinly—almost as a stain—taking from the wood as the women do, using the subtle colors each possesses to tell their story.”
MICHAEL NORKIN: TRANSPARENCY
July 8-August 26, 2007

LIZ-N-VAL: OF CABBAGES AND KINGS
September 7-October 7, 2007
"The time has come," the Walrus said, "To talk of many things: of shoes--and ships--and sealing-wax--of cabbages--and kings--and why the sea is boiling hot--and whether pigs have wings." (Lewis Carroll, The Walrus and the Carpenter, 1872)
Liz-N-Val, in this sparking show, sparkling because, among other things, it is reflective--touch on matters both sublime and ridiculous. The installation at REALFORM consists of three mirror panels painted black and a colorful, exuberant sculpture titled Eruption. The mirror pieces, “Cosmologies,” reflect and interact with Eruption, and of course with everything else. In the sculpture, colorful foam emerges from two wooden files. On one panel, little black figures are climbing a vast void of reflective nothing. In the second panel, black rays originate in an eyeball/sun and disappear--an exaggerated perspective into a celestial universe; in the third, black organic waves travel across the night sky, encountering geometric bodies and planetary shapes. A sense of personal wonder is countered by endless changes--earthly and cosmic reconfigurations.
The appeal of Liz-N-Val’s “Of Cabbages and Kings,” results from the decisive character of inspiration their work provides--as it is engaged equally by the fantastic and mundane. It tells us something that is both provocative and endearing, dealing in issues that address consciousness and existence yet in a manner which includes both humor and a hint of guile. This is where meaning creeps in. Starting with a children’s nursery rhyme, we confront the objects that comprise this installation in a quandary that involves our lost innocence and yet also taps into an epochal mentality, searching beyond and below the means of mere sensible attitudes toward the aesthetic experience. The elements that comprise “Of Cabbages and Kings” are, in both the poetical and the actual sense, effective and reflective. I hope you shall discover the same.
VICTORIA CALABRO
ORANGE
October 12-November 11, 2007

MEGHAN O'CONNOR
THE BIG BOAT
November 16-December 30, 2007

“The Big Boat” by Megan O'Connor explores the daily excesses of celebrities such as Kid Rock and Britney Spears as they lounge and cavort in their favorite private clubs. A fascination with celebrities, which in a culture that derides class difference but reveres beauty and youth yet celebrates the mediocrity as well as the inventiveness of is most prevalent cultural icons. O’Connor takes her fascination, bordering on the devotional, and turns it on its head, rendering the gleeful debauches of her heroes in hand made puppets and paintings culled straight from the pop archetypes of press imagery meant to divest a mainstream popularity. Her heroes become pathetic and in this, more human. The Big Boat is both a secret place and everyplace--it's humanity itself.
PAMELA GORDON
MISE-EN-SCENE
January 12-February 10, 2008

The theatre is a complex site, completing a different set of expectations for each group of people involved in it, whether director, actor, technician, or viewer. To a young girl growing up within the theatre, it can be both a real place and a site for dreams. Mise-en-Scene, is an expression of Pamela Gordon’s love for the backstage as a playground. Growing up, she aspired to become a famous actress and spent a lot of time in theatres. In retrospect the artist cherishes the time she spent discovering the backstage places more than the brief moments she spent on stage as an actress. The silhouettes of scenery, secret doors, and stairways placed her in the middle of her own theatrical performance. The backstage had become a childhood fantasy land. Mise-en-Scene allows us to see the theatre as she did, for which acting a part and acting out were one and the same, and in which the commonplace and the fantastic share the same physical and emotional space.



JORDAN BUSCHUR
IDLE HANDS
February 16-March 16, 2008
Jordan Buschur’s recent oil paintings are based on images from mid-century American magazines such as LIFE, National Geographic and Ladies Home Journal. These magazines present a specific history and worldview through the stories, news features and advertising. Behaviors, both individual and international, are clearly defined as good or bad, certain acts are glorified while others are disparaged or completely ignored. These magazines are full of images that feel like home; or more to the point- any home in a rural, religious community in the Midwest.
The act of making paintings from these sources is a way to problematize a clear, moralized viewpoint. Buschur wants to acknowledge the allure of a past era, and the glossed-over romance that accompanies a naïve longing for a ‘simpler’ past. Simultaneously she wants to identify nostalgia as a place of discomfort and anxiety. It is important to recognize that this longing is directed towards a pre-civil rights, pre-second wave feminism, pre-gay rights era. In this way, these paintings can function as a nexus for conflict and questioning.
The figures in her paintings are often engaged in an activity- sometimes work, sometimes leisure, and sometimes that distinction is unclear. Here, the paintings depart from traditional genre painting as the nature of the work or task, or the morality of the worker is left ambiguous. A woman is just as likely to make a painting as she is to make a sandwich.
MICHAEL YINGER
ANOTHER DRINK AND I WON'T MISS HER
March 22-April 20, 2008

In his first solo show, Michael Yinger shows his command of space to explore the concept of "home," with a personal sense of found materials and abstract political references. Raised in the heartland but a New Yorker since 2001, Yinger often deals with the shifting nature of his residence. His work is often an organizational task that places objects on the floors and walls of the gallery is ways that suggest drawing or painting. The rebelliousness of Yinger’s gestural refusal of ideas of high and low suggests the gritty hedonism of hipster dive-bars and a range of abuses, such as the gluttony and the pillage of natural resources. Yinger’s instinct for recycling and resistance in the face of American abundance and freedom isn’t entirely a show of youthful rebellion. Yinger’s heroically scaled installations in previous exhibitions have represented things from his autobiography, for instance maps of the United States or Buddhist symbols. Yet his choice of materials that are common to modern life complicates the idea of autobiography by showing how public the personal is in contemporary society.
Born in Bloomington, Indiana in 1973, he is a graduate of the MFA program at Hunter College, New York. His work has been shown both nationally and internationally, most notably with Green Gallery, Brooklyn; Midland Gallery, Indianapolis; and Galerie Griesmar & Tamer, Paris
MARY MURPHY
FOOLS FOR LUST
April 26-May 25, 2008
Reception: Saturday, April 26, 7-9 PM
Keep on Keeping On (2008) Oil on linen board, 18 x 24 inches
Article Projects Realform is pleased to present ‘Fools for Lust’ by Mary Katherine Murphy, an exhibition of paintings, collages, and installed objects that deals with the aesthetic aspect of the human gaze, its ability to express the permutations of desire, and its use in determining the character of both the observer and the observed.
Love begins with aesthetic attention, with a visual fascination that may tend to bring out the qualities of a person’s character, and it shows in their face. Sometimes the lust is not just for a person, perhaps it’s for an idea which we may have about them, making them more ideal than they are, or perhaps the ideal disconnects entirely from the person and becomes the object of fascination.
Each of these portraits depicts a different sort of person. In ‘Keep on Keeping On’ (2008) we have young girl whose faraway gaze makes us think that her lover is geographically distant, or perhaps exists only in reverie. Gripping her throat she is perhaps imagining his hands, or perhaps she is physically affected by the intensity of her longing. In ‘Orchid’ (2008) we have a woman who seems vain and almost furtive. Her lips are pursed, not for a kiss, but in distaste, and her sidelong glance betrays a suspicion which is otherwise unspoken. In ‘The Gaze’ (2008) we have a woman glancing down, perhaps depressed, whose seemingly damaged face is at odds with her elegant sense of style. In ‘Blue Eyes’ (2008) we have a young woman, the baby fat of her teenage years still present (or perhaps she is meant to depict a Rubenesque or zuftig beauty), while her lips are aquiver and her eyes, as big as the rest of her face, show how filled she is with lust, she seems ready to throw all caution to the wind.
We live in emotional times, and each of us expresses this dynamic in different ways. Mary Katherine Murphy is like an archaeologist of the emotions, excavating the truth of what we feel and the beauty of how we feel it.
Orchid (2008) Oil on linen board, 16 x 20 inches
The Gaze (2008) Oil on linen board, 18 x 24 inches
Blue Eyes (2008) Oil on linen board, 12 x 9 inches
Candy Bowl (2007) Oil on canvas, 12 x 16 inches